If there is any passage that has attracted our country’s attention for the past five years or so, it is Jeremiah 29:11. I can’t count the number of times I’ve seen a meme on Facebook that says, “’For I know the plans I have for you,’ declares the Lord.” Jeremiah 29:11 is everywhere, from coffee mugs to T-shirts.
Now, I’m certainly not opposed to the quoting of any Bible passage, but the sad truth is that this one frequently is misapplied by the quoters. When we look at the isolated verse, it is so vague—talking about plans, a future, and a hope—that it could mean nearly anything. Not surprisingly, the way that people use it often says much more about their plans for themselves than about God’s plans for them.
However, I’ve also seen people react to the memeification of this verse by denying that it has any applicability to us whatsoever: “If you weren’t alive in 583 BC, this verse is not for you!” I don’t think that’s right either. This morning, then, I’d like to find a middle ground by considering Jeremiah 29:11 in context.
Even with a limited view of context, looking only at the few verses immediately around the passage, several deeply significant spiritual lessons emerge. The first of these is that SIN HAS CONSEQUENCES. We see this laid out in Jeremiah 29:10. God tells the Jews that he is going to restore them to the promised land—but only after they spend 70 years in exile in Babylon.
Though this might seem cruel, it is 100 percent the Jews’ fault. God warned them repeatedly through the prophets that if they did not repent of their idolatry and greed, they would be taken into captivity. To these warnings, the Jews did not listen in the least little bit. They dared God to punish them, so He did.
Even in this, though, God’s purpose is instructive. By allowing them to experience the horrible consequences of turning their backs on Him, He is giving them one last chance to learn their lesson. Once they have learned it, He will return them to the land.
Our Father still teaches us this way today, just as we do the same for our children. Some parents, sad to say, are more concerned with their children’s happiness than their children’s character. Every time the kid fails or gets in trouble, there Mom and Dad are to rescue them from themselves and make it all better.
If you do that, though, you end up with a spoiled, selfish kid with no capacity for handling adversity. Instead, hard as it is, there are times when all parents have to let their kids fail, when we have to watch them suffer the consequences that come from doing what we told them not to do. Sometimes, misery is the only thing that will penetrate that thick skull!
So too for us, of course. God warns us repeatedly that sin is bad for us, that the devil hates us and wants to destroy us. Sometimes we listen to the warnings; sometimes we don’t. When we don’t, sooner or later, we will get a taste of how miserable sin is. Sometimes, as with the Jews, the consequences of our sin last for decades.
When God does this, though, when He teaches us through pain, we need to pay attention and mend our ways. If we don’t, we may prove to be beyond all help.
Second, if we want to experience God’s plan and hope and future, we need to remember that REPENTANCE COMES FIRST. This point appears in Jeremiah 29:12-13. God is going to listen to the Jews, but only if they call to Him and come and pray to Him. God will allow the Jews to find Him, but only if they seek for Him with their whole heart. He isn’t going to restore them to the land because the time limit has run out. He’s going to restore them to the land only once they come to terms with their spiritual failures.
Here’s where lots of people go wrong with Jeremiah 29:11. They like the thought that God has a plan for them, but they don’t realize that we have the plan in book form, and it’s called the Bible. They like the thought that they get to have God’s hope in their lives, but they don’t recognize that hope only comes from humbling themselves at the feet of Jesus. They like the warm fuzzy meme that doesn’t demand anything from them, but they refuse to see that if we want anything from God, we have to surrender everything first.
In short, if we want to take comfort from the fact that God has a plan for us, we’ve got to stop acting like we have a plan for God. He is not going to follow our plans. He is not concerned with our wealth or our earthly happiness. He is concerned with our holiness and obedience because he knows that those things are best for us.
This week, then, let’s all of us ask ourselves a difficult question: “Where do I need to repent?” Where are we falling short from putting God’s plan to work in our lives? Where are we keeping ourselves from the fullness of the blessing He promises by stubbornly clinging to our sin? I guarantee you, that question has an answer for every person in this room. When we are willing to confront the spiritual ugliness in our own hearts, His work of restoration can begin.
Finally, though, we see that GOD WILL DELIVER. Let’s read Jeremiah 29:14 together. Look at the promises here: “I will be found.” “I will gather.” “I will restore.” This is all the more impressive in its historical context. If you glance at the beginning of the chapter, you’ll see that Jeremiah wrote this during the reign of King Zedekiah, the last king of Judah, after Jeconiah, the previous king, and many of the nobles and artisans of the land already had been carried captive.
In other words, Judah at this point is almost completely under the control of the Babylonian superpower. Indeed, God already has warned them that even the people now remaining in the land will go into exile too. Once that happens, there is no earthly reason to hope that the Jews ever will return to the land or that they even will continue as a distinct people.
However, God promises this pathetic, doomed remnant that they will have a future and a hope, and so they do. The Babylonian tyranny is overthrown, and the exiles return to the land of their fathers—all on the timetable that God foretold. What would have been impossible for any human agency was nothing to God.
The same holds true for us. Many of us struggle with burdens that seem impossible for us to overcome. We’ve had a rotten relationship with that spouse or family member for decades, and we can’t imagine that it ever will get any better. We feel like we’ve made such a mess of our lives that there’s no way that we can ever get things put back together. We’re fighting a battle against sin, and we feel like we’re constantly losing.
You know, we might be right. Those things might be impossible for us, but they are not impossible for God. He is the great Deliverer, and nothing is impossible with Him. He provides the strength we need to overcome in our struggles, and He provides the grace we need to overcome in our failures. Judah hoped in Him and was not disappointed. If we hope in Him, we won’t be disappointed either.
In Acts 13:27, Paul makes a fascinating claim about the Jews of Jerusalem and their rulers. He notes that even though they did not identify Jesus as the Messiah or recognize Him in the prophecies of the Old Testament, they fulfilled those prophecies in their bad treatment of Him.
This is demonstrably true, and it is vital to our conviction that Jesus is the Son of God. Fulfilled prophecy, after all, is one of the foremost proofs of the inspiration of Scripture. If the Bible predicts something that happened hundreds of years after the prediction, it reveals the intervention of a God who knows the end from the beginning.
These fulfilled prophecies are particularly relevant when they concern Jesus. The Old Testament contains many prophecies about the Messiah. When we see these predictions take place in Jesus’ life, they prove that He is who He claimed to be.
However, there is a way for wannabe Messiahs to “game the system”. It’s theoretically possible for a man to deliberately seek to fulfill all the prophecies himself. That doesn’t prove that he’s the Messiah, only that he read the prophecies!
In Jesus’ case, though, this is impossible. There are things that Jesus chose to do to fulfill prophecy—riding into Jerusalem on a donkey, for instance. However, many of these prophecies aren’t about Jesus’ actions. They’re about the actions of His hate-filled enemies, men who would have done anything to deny He was the Messiah but unwittingly confirmed His Messiahship through their own choices. Here is a list of only some of the prophecies about Jesus that His enemies fulfilled:
- They conspired against Him (Psalm 2:1-2, Acts 2:27-28).
- They valued Him at 30 pieces of silver (Zechariah 11:12-13, Matthew 26:14-16).
- They used a trusted friend to betray Him (Psalm 41:9, John 13:21-30).
- They scattered His followers (Zechariah 13:7, Matthew 26:56).
- They condemned Him unjustly (Isaiah 53:8, Luke 23:22-25).
- They scourged Him (Isaiah 53:5, Matthew 27:26).
- They gave Him gall and vinegar to drink (Psalm 69:21, Matthew 27:34).
- They pierced His hands and feet (Psalm 22:16, Mark 15:25).
- They cast lots for His clothes (Psalm 22:18, Matthew 27:35).
- They made Him a public spectacle (Psalm 22:17, Matthew 27:39-40)
- They taunted Him with God’s failure to save (Psalm 22:7-8, Matthew 27:41-43).
- They killed Him (Isaiah 53:12, Matthew 27:50)
- They allowed Him to be buried with the rich (Isaiah 53:9, Matthew 27:57-60).
These prophecies are numerous and specific. Together, the evidence that they offer is overwhelming. When we consider the way that even Jesus’ enemies worked to prove who He was, we can only say along with the centurion who attended His crucifixion, “Truly, this was the Son of God!”
Come, servants of the Lord,
And magnify His name;
From this time forth, forevermore,
Exalt your God the same.
From rise till set of sun,
Let songs of praise arise;
The Lord is high above all lands,
His fame, above the skies.
Who is like God the Lord,
The One enthroned on high?
For none in heaven or on earth
Escape His watchful eye.
He raises up the poor
And honors the oppressed;
He grants the barren motherhood,
So let the Lord be blessed!
Suggested tune: DIADEMATA
(“Crown Him with Many Crowns”)
A few weeks ago, I got a request for a blog post on the issue raised in the title. The question, of course, arises from the story described in Mark 1:40-44 and Luke 5:12-14. The fact pattern here is simple. A leper comes to Jesus (apparently in a town, where the leper shouldn’t have been) and asks Him to cleanse Him. Jesus agrees, touches him, and cleanses him. Was Jesus wrong to do so?
Here, we kind of already know the answer. Hebrews 4:15 tells us that Jesus was without sin, so obviously He didn’t sin in his interactions with the leper. OK, but why not?
Though I hardly qualify as an expert on Old Testament purity laws, three lines of argument suggest themselves. The first is that intentionally touching a leper doesn’t appear to be specifically condemned in the Law. Unintentionally touching a leper (or any other human uncleanness) is, in Leviticus 5:3.
In Numbers 19:11-22, elaborate rules are provided for those who intentionally touch a corpse, but no corresponding ordinances exist for intentionally touching a leper. This may be because a leper who is isolating himself as per Leviticus 13:45-46 is not going to be touched by anyone anyway. Who would chase down a leper for the joy of touching him? Thus, the leper in Luke 5 would have sinned by going into the city, but Jesus would not have sinned by choosing to touch Him.
Second, it may be that Jesus is asserting His priestly status by touching the leper. During the purification ritual of Leviticus 14:10-20, the priest touches the leper in multiple ways before the leper becomes ceremonially clean (he already had been declared clean from infection in Leviticus 14:9). Clearly, priests could touch lepers. Though Jesus was not a priest under the Law, He was a priest according to the order of Melchizedek, and His willingness to touch the leper may hint at that.
Finally, and most intriguingly, Jesus may be indicating His special status. The usual rule for holiness, as per Haggai 2:10-12, was that it could not be communicated. That which touched a holy thing did not itself become holy. However, the Law provides three exceptions to the rule: the tabernacle and its furnishings (Exodus 30:26-29), the grain offering (Leviticus 7:18), and the sin offering (Leviticus 7:27). All of those did communicate holiness to that which touched them.
On its face, the communication of holiness is what happens in the story of Jesus and the leper. Jesus touches the leper, but instead of the leper making Jesus unclean (at least, there is no Scriptural evidence that this happened), Jesus made the leper clean (which the Scripture explicitly says did happen). Under the terms of the Law, this implies the presence of at least one of the three exceptions listed above.
Indeed, in Jesus’ case, all three exceptions are present. His body was the tabernacle of the Word among us (John 1:18). He is the bread of life, the true food of the faithful (John 6:47-51). Finally, He is the ultimate sacrifice for sin (Hebrews 10:10-12). Thus, before the threefold holiness that He possesses, even leprosy could not remain unclean.
The other day, I received a Facebook message from a Christian that said in part, “Possible idea for article.. addressing self hate when you’re a Christian. When you feel you’re not worthy of love, it can be hard to accept that God loves you and you’re not all the awful things you tell yourself in your mind, but also you want to have a healthy balance of self awareness and not being *too easy on yourself??”
To start with, let me say that receiving this message from this kind of Christian is both shocking and predictable. Even judging by human standards, the author (whom I will not identify) has a lot going for them. No one who knows them would assess them as being the least bit deficient in either gifts or godliness.
However, it’s often people like that, top-tier Christians who are well loved, who paradoxically struggle the most with feelings of being unlovable. Indeed, their life of good works is commonly the result of a doomed attempt to prove that they are worthy. Their inevitable failure to do everything perfectly becomes yet another source of guilt and self-loathing.
Not that I would ever struggle with this myself, of course.
To such a person, the grace of God, properly understood, ought to become the most precious thing imaginable. In Christ, we don’t have to do anything to prove ourselves to be worthy of love. Instead, it is Christ Himself who has proved that we are worthy by dying for each of us.
His lifeblood is a thing of infinite value, and as any mathematician will tell you, infinity divided by any finite number remains infinite. The tiniest portion of Christ’s blood, applied or even potentially applied to us, declares each of us to be a being of infinite worth.
Nor should we think that God overpaid. In His infinite wisdom, He did not put a price on us that was more than we were worth. He knows us better than we know ourselves, and His assessment must be right. When He priced us at the cost of the precious blood of Jesus, He merely revealed the intrinsic value that every human soul had held since the beginning.
This is true for me. It’s true for my correspondent. It’s true for every human being that ever has existed. None of us can do anything to prove that we are worthy of love. All of us are worthy simply because of who we are. No matter how greatly we sin, no matter how deeply we defile ourselves, no matter what anyone else does to us, we remain beings created in the image and likeness of God. We remain beings whom the Son of God was willing to redeem with the payment of His mortal anguish.
Of course we should strive to serve. Of course we should strive to be holy. However, we should not think that doing so must or even can add to our value in any way. That’s both unnecessary and impossible. Instead, we obey because we are moved by joy and gratitude for what we have received, for the One who has shown us who we truly are and has done so incomprehensibly much for us.