“Trusting God or Ourselves?”Categories: Bulletin Articles
Much of the time, we tend to understand the kings of Israel and Judah in a binary way. We read “X did what was evil in the sight of the Lord” and “Y did what was right in the sight of the Lord” not as summaries, but as blanket statements that accurately describe every aspect of a king’s life.
This understanding is an oversimplification in both directions. Even a rotter like Ahab believed in God, feared God, and spoke with His prophets. On the other hand, even the most righteous kings of Judah weren’t perfect.
Consider, for instance, the career of the righteous king Hezekiah. In 1 Kings 18:5, he receives the encomium, “He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him.” As impressive as this sounds, we must recognize that it’s where Hezekiah ended up, not where he started. Despite his opposition to idolatry, there were times in his life when he failed to trust.
This is most evident in the prophecies of Isaiah that concern the events of Hezekiah’s reign. In Isaiah 22:8-11, Isaiah says of Hezekiah, “In that day you looked to the weapons of the House of the Forest, and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. You made a reservoir between the two walls for the water of the old pool. But you did not look to Him who did it, or see Him who planned it long ago.” For all of his righteousness, Hezekiah found himself in a place where he still relied on what he could do rather than on the salvation of the Lord.
However, everything that Hezekiah could accomplish was overwhelmed in the massive Assyrian invasion of 701 BC. The Assyrians came from the north like a tidal wave, destroying everything in sight. They conquered all of Judah, including the citadel of Lachish, except for Jerusalem itself.
Jerusalem is clearly next on the hit list. Assyrian officials inform the inhabitants that they must surrender instead of being destroyed. Now, in Isaiah 37:3-4, Hezekiah says, “This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has send to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.”
There’s no more talk about armories and reservoirs and walls. Now, Hezekiah has put his trust completely in God, a trust not shared by any king before or after him. He hopes for his redemption not for his own glory, but for God’s.
Today, it’s easy for us to be early-Hezekiah-style Christians. We do the right things, but we continue to trust in ourselves. Sooner or later, that selfish trust will betray us. We will learn, like Hezekiah, that security can only be found in God. The only question is whether we will learn from his calamity or our own.